{"id":6793,"date":"2025-03-25T18:57:36","date_gmt":"2025-03-25T13:27:36","guid":{"rendered":"https:\/\/rishaayurveda.com\/?p=6793"},"modified":"2025-03-25T18:57:36","modified_gmt":"2025-03-25T13:27:36","slug":"types-of-agni-functions-concept-in-ayurveda","status":"publish","type":"post","link":"https:\/\/rishaayurveda.com\/old\/types-of-agni-functions-concept-in-ayurveda\/","title":{"rendered":"Understanding Agni, it&#8217;s types , functions and concept in Ayurveda"},"content":{"rendered":"<style>\/*! elementor - v3.12.1 - 02-04-2023 *\/<br \/>\n.elementor-widget-image{text-align:center}.elementor-widget-image a{display:inline-block}.elementor-widget-image a img[src$=\".svg\"]{width:48px}.elementor-widget-image img{vertical-align:middle;display:inline-block}<\/style>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-768x768.png\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" srcset=\"https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-768x768.png 768w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-300x300.png 300w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-1024x1024.png 1024w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-150x150.png 150w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-600x600.png 600w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading-100x100.png 100w, https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/Add-a-heading.png 1080w\" alt=\"types of agni\" width=\"768\" height=\"768\" \/><\/p>\n<p>Agni is a sanskrit word for fire. Fire has wide range of uses such as\u00a0 burning, heating and cooking. Just like external fire is used to cook food and make it digest able, in the same way our body has internal fire to digest the food\u00a0 that we eat which is called Agni in Ayurveda. There are 13 types of Agni in Ayurveda<\/p>\n<p>In Ayurveda\u00a0 types of Agni is one of the most important aspect for heathy living\u00a0 , in-fact Agni is considered as the life and absence of Agni result in\u00a0 death of living being . The concept of Agni and types of Agni is one of the most important contribution\u00a0 of Ayurveda to the healthcare system.<\/p>\n<p>Humans\u00a0 are nothing but a crucible of Agni, constantly changing one thing into another at the micro and macro level. This ability is one\u00a0 thing that defines life. Try giving rice to a\u00a0 rock and it will become a dirty rock. Give that same rice to a a person and it will get transformed into a completely different thing. What was once &#8220;not me&#8221; becomes &#8220;me&#8221;.<\/p>\n<style>\/*! elementor - v3.12.1 - 02-04-2023 *\/<br \/>\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style>\n<h2>Types of Agni in Ayurveda<\/h2>\n<p>Acharya has different view about types of Agni. However Agni\u00a0 is broadly classified into 13 types .<\/p>\n<p>1. Jatharagni\u00a0 \u00a0 1<\/p>\n<p>2. Bhutagni\u00a0 \u00a0 \u00a0 5<\/p>\n<p>3. Dhatvagni\u00a0 \u00a07<\/p>\n<p>In Addition to this Achraya Vaghbhatt has added two more types of agni that is<\/p>\n<p>Dosha Agni 3\u00a0 and Mala Agni 3.<\/p>\n<p>In relation to Agni acharya charak has given a precise view that agni is not in the form of flame as teresterial fire but it is repressed in the form of liquid which is called as pitta in Ayurveda.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/rishaayurveda.com\/wp-content\/uploads\/2025\/03\/yoga.png\" alt=\"\" width=\"156\" height=\"211\" \/><\/p>\n<h2>Jathragni<\/h2>\n<p><strong>\u0905\u0917\u094d\u0928\u093f\u0930\u0947\u0935 \u0936\u0930\u0940\u0930\u0947 \u092a\u093f\u0924\u094d\u0924\u0924\u0928\u094d\u0924\u0930\u094d\u0917\u0917\u0924 \u0915\u0941\u092a\u093f\u0924\u093e \u0915\u0941\u092a\u093f\u0924\u0903 \u0936\u0941\u092d\u093e\u0936\u0941\u092d\u093e\u0928\u093f \u0915\u0930\u094b\u0924\u093f | ( Charak samhita sutra sthan )<\/strong><\/p>\n<p>Jathar (stomach &amp; duodenum) in Ayurveda means the gut or digestive system and Agni means fire. Therefore\u00a0 Jathragni means the fire that is residing in the digestive system. However it also made very clear by the acharya that this fire is not like fire outside it is just the reference of heat in the pitta dosha.<br \/>\n<strong><br \/>\n<\/strong><br \/>\n<strong>Synonyms of Agni :<\/strong>\u00a0The Agni is also known as Vaishwanara, Audarya, Tejas, Kayaagni, Jatharagni, Koshtagni, Pachakagni.<\/p>\n<p><strong style=\"font-size: 19px;\">\u0924\u091a\u093e\u0926\u0943\u0937\u094d\u091f \u0935\u093f\u0936\u0947\u0937\u0947\u0923 \u092a\u0915\u0935\u092e\u0936\u094d\u092f\u0947 \u092e\u0927\u094d\u092f\u0938\u094d\u0925\u0902 \u092a\u093f\u0924\u094d\u0924\u0902 \u091a\u0924\u0941\u0930\u094d\u0935\u093f\u0927\u0902 \u0905\u0928\u094d\u0928\u0902 \u092a\u091a\u0924\u093f \u0935\u093f\u0935\u0947\u091a\u094d\u092f\u0947\u0924\u093f \u0926\u094b\u0937\u0930\u0938\u092e\u0942\u0924\u094d\u0930\u092a\u0941\u0930\u093f\u0937\u0923\u0940, \u0924\u0924\u094d\u0930\u0930\u0925\u092e\u0947\u0935 \u091a\u0924\u094d\u092e\u0936\u0915\u094d\u0924\u094d\u092f \u0936\u0947\u0937\u093e\u0923\u093e\u0902 \u092a\u093f\u0924\u094d\u0924 \u0938\u094d\u0925\u093e\u0928\u093e\u0928\u093e\u0902 \u0936\u0930\u0940\u0930\u0938\u094d\u092f \u0905\u0917\u094d\u0928\u093f\u0915\u0930\u094d\u092e\u0928\u093e\u0928\u0941\u0917\u094d\u0930\u0939\u0902 \u0915\u0930\u094b\u0924\u093f \u0928\u0938\u094d\u092e\u093f\u0928\u094d \u092a\u093f\u0924\u094d\u0924 \u092a\u091a\u0915\u094d\u0915\u093e\u0917\u094d\u0928\u093f\u0930\u093f\u0924\u093f \u0938\u0902\u091c\u094d\u091e\u093e (Sushrut sutra sthan 21\/10)<\/strong><\/p>\n<p>Acharya Shushrut says that , Agni which is a part of Pitta is situated in between stomach and large intestine and is called Pittadhara kala. This is the place which hold the pitta.\u00a0 It helps in digesting the four type of foods that is aashit, khadit, peet, led and also helps in separating the nutrition, the urine and the stool. This is a also called as Pachak Agni.<\/p>\n<p>According to Ashtang Hrudya , the Jathragni is situated in grahani ( deodenum) the second part of intestine. In Ayurveda Grahani is considered as a place which accepts the food and with hold it for certain type t0 facilitate the process of digestion. The strength of Grahani is dependent on the Pitta dosha.<\/p>\n<p><strong style=\"font-size: 19px;\">\u0935\u093f\u0928\u094d\u092e\u0941\u0924\u094d\u0930\u092e\u093e\u0939\u0930\u0938\u094d\u092f\u0947\u092e\u0932\u093e \u0938\u093e\u0930 \u092a\u094d\u0930\u0917\u093f\u0930\u093f\u0924\u094b \u0930\u0938 | \u0924\u0941 \u0935\u094d\u092f\u0928\u0947\u0928 \u0935\u093f\u0915\u094d\u0937\u093f\u092a\u093f\u0924 \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u0927\u093e\u0924\u0942\u0928\u094d \u092a\u094d\u0930\u0924\u0930\u092a\u094d\u092f\u0947\u0924 ||<\/strong><\/p>\n<p>Jathragni is considered to be the most important type of agni because what ever the food person eat first comes in contact with Jathragni and is subjected to actions of Jathragni. Jathragni digest the food materail that consist of panch mahabhoot (five basic elements) and transform it into energy which is utilized by respective Agni&#8217;s. The bhutagni and dhatwagni gets the energy from jathragni which they use to provide nutrition to each cells and tissues in the body.\u00a0 In addition to this the Jathragni is responsible for sepration of digested material into two part\u00a0 that is nutrition ( prasad) part and waste product (Kitta) in our body.<\/p>\n<p>The nutrition part is absorbed in the body to give energy to cells and tissues, while the waste material is expelled out of the body.<\/p>\n<h2>The functions of Agni and its type<\/h2>\n<p><strong>\u0906\u092f\u0941\u0903 \u0935\u0930\u094d\u0923\u094b \u092c\u0932\u0902 \u0938\u094d\u0935\u093e\u0938\u094d\u0925\u094d\u092f\u0902 \u0909\u0924\u094d\u0938\u093e\u0939 \u0909\u092a\u091a \u092a\u094d\u0930\u092d\u0935 \u0964<\/strong><br \/>\n<strong>\u0913\u091c: \u0924\u0947\u091c\u094b \u0905\u0917\u094d\u0928\u092f: \u092a\u094d\u0930\u093e\u0923\u0903 \u091a \u0914\u0915\u094d\u0924\u093e \u0926\u0947\u0939 \u0905\u0917\u094d\u0928\u093f \u0939\u0947\u0924\u0941\u0915\u093e ||<\/strong><br \/>\n<strong>\u0936\u093e\u0928\u094d\u0924\u0947 \u0905\u0917\u094d\u0928\u094d\u0928\u094b \u092e\u094d\u0930\u093f\u092f\u0924\u0947 \u092f\u0941\u0915\u094d\u0924\u0947 \u091a\u093f\u0930\u0902 \u091c\u0940\u0935\u092f\u0924\u093f \u0905\u0928\u093e\u092e\u092f\u0903|<\/strong><br \/>\n<strong>\u0930\u094b\u0917\u0940 \u0938\u094d\u092f\u093e\u0924\u094d \u0935\u093f\u0916\u094d\u0930\u0941\u0924\u0947 \u092e\u0942\u0932\u0902 \u0905\u0917\u094d\u0928\u093f \u0924\u0938\u094d\u092e\u093e\u0924\u094d \u0928\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0947 ||<\/strong><br \/>\n<strong>\u092f\u0924\u094d \u0905\u0928\u094d\u0928\u0902 \u0926\u0947\u0939 \u0927\u093e\u0924\u0941 \u0913\u091c\u093e \u092c\u0932 \u0935\u0930\u094d\u0923 \u0906\u0926\u093f \u092a\u094b\u0937\u094d\u0915\u092e\u094d |<\/strong><br \/>\n<strong>\u0924\u0924\u094d\u0930 \u0905\u0917\u094d\u0928\u093f \u0939\u0947\u0924\u0941 \u0906\u0939\u093e\u0930 \u0905\u0928\u094d\u0928 \u0939\u093f\u00a0\u0905\u092a\u0915\u093e\u0924\u00a0\u0930\u0938\u093e\u0926\u092f\u0903|| Charak chikitsa 15\/4-3<\/strong><\/p>\n<p>Agni, when\u00a0 in a state of normalcy provides following benefits<\/p>\n<p>Bala : Strength and vitality<\/p>\n<p>Arogya : Good health<\/p>\n<p>Ayu : Good prolonged life<\/p>\n<p>Utasaha : Enthusiasm<\/p>\n<p>Tejo : Warmth and heat<\/p>\n<p>Poshan : It gives nutrition<\/p>\n<p>Varna : Color, complexion, glow and luster.<\/p>\n<p>Bal : Strength and vitality<\/p>\n<p>Pachan : Digestion, absorption,assimilation.<\/p>\n<p>The Agni is also responsible for mental clarity, intelligence, courage, confidence, joy, laughter and contenment. Along with this it is also helps in reasoning and logic.<\/p>\n<h2>What are types Jathragni<\/h2>\n<p>Jathragni is further classified into categories according to its performance of digestion.<\/p>\n<ol>\n<li>Vishamgni<\/li>\n<li>TikshaAgni<\/li>\n<li>Mandagni<\/li>\n<li>Samagni<\/li>\n<\/ol>\n<h2>1.Vishamagni<\/h2>\n<p>Visham means variable or irregular so the Agni which varies is called as Visham Agni. When the Agni becomes irregular then the food is well digested and sometimes the food remains undigested. Because of this irregular nature of Agni there is accumulation of Ama\u00a0 (toxins) in the body. As a result of this\u00a0 diseases such as\u00a0 flatulance( Adhamaan), Abdominal pain (shula), Obstruction of free elimination of waste (udawarta), Diarhhea (Atisaar) as well as heaviness in abdomen (udargaurav) are very common .\u00a0 The Vata dosha is responsible for creating this type of imbalance in Agni.<\/p>\n<h2>2.Tikshaagni<\/h2>\n<p>Tikshna means strong so the agni which digest the food very quickly is called Tikshna Agni. It creates health problems such as\u00a0 burning sensation, heartburn, sour belching,\u00a0 feeling of hot fumes and other such problems. The Pitta dosha is responsible for creating this type of imbalance of the Agni.<\/p>\n<h2>3. Mandagni<\/h2>\n<p>Mand means weak . Therefore\u00a0 the Agni because of\u00a0 weakness ,\u00a0 \u00a0cannot digest even little quality of food in stipulated time, and it is\u00a0 known as Mandagni in Ayurveda.\u00a0 Diseases related to mandagni are heaviness in abdomen, statis of food for long period, difficulty in breathing and such others troubles in the body. It is normally found in persons of kapha prakriti and develop in others by use Kapha vardhak vihaar. The kapha dosha is responsible for creating this type of imbalance of\u00a0 the Agni<\/p>\n<h2>4. Samagni<\/h2>\n<p>Sam means in equilibrium. Therefore\u00a0 the Agni which digest the food properly without any difficulty and produces good nutrition and helps is proper absorption of nutrition as well as\u00a0 elimination of the waste from the body is Sam Agni. When all the three dosha are in balance in the body then the Agni will be Sam . This Samagni is considered to be the best of all the types of Agni.<\/p>\n<h2>Effect of Imbalanced Agni<\/h2>\n<p>When the above three kind of Agni &#8216;s that is\u00a0 Tikshna (Strong), Vishama ( Irregular) and Mand\u00a0 (Slow) are present in the body then the digestion of food will not be proper. In case of Mand Agni the food will be in Apaka ( inadequately digested or not digested at all), Secondly in case of Tikshagni it will be Dagdha( means overburnt) and in case Visham Agni it will be Pakwa-Apakwa ( means mixture of digested and undigested) and also different from one period of digestion to the other. In all these conditions there will be accumulation of Ama (undigested material remaining over) in Rasa dhatu. This Ama is believed to be the root cause of most of the diseases in the body.<\/p>\n<h2>Bhutagni<\/h2>\n<p><strong>\u00a0<\/strong><b>\u092d\u094c\u092e \u0906\u092a\u094d\u092f \u0906\u0917\u094d\u0928\u0947\u092f \u0935\u093e\u092f\u0935\u094d\u092f\u0903 \u092a\u091e\u094d\u091a \u090a\u0937\u094d\u092e\u093e\u0923\u0903 \u0938 \u0928\u093e\u092d\u0938\u0903|<\/b><\/p>\n<p><b style=\"color: #800000; font-size: 19px;\">\u092a\u091e\u094d\u091a \u0906\u0939\u093e\u0930 \u0917\u0941\u0923\u093e\u0928\u094d \u0938\u094d\u0935\u093e\u0928\u094d \u092a\u0930\u094d\u0925\u093f\u0935\u0926\u093f\u0928\u094d \u092a\u091a\u0928\u094d\u0924\u093f \u0939\u093f ||\u00a0<\/b><\/p>\n<p><b style=\"color: #800000; font-size: 19px;\">Ref (Charak samhita chikitsa sthan 15\/13)<\/b><\/p>\n<p>The human body is made up of Panchmahabhut that is Akash, Vayu, Tejas, Jal and Prithvi.\u00a0 These panchmahabhutas are present in each and every cell of our body consist. The Bhutagni is responsible for giving nutrition and energy to all the cells in the body. These bhutagnis are<\/p>\n<p>1.Prithvi mahabhut have Prithvi Agni<\/p>\n<p>2. Jal mahabhut have Jal Agni<\/p>\n<p>3. Vayu mahabhut have Vayu Agni<\/p>\n<p>4. Agni mahabhut have Tejas Agni<\/p>\n<p>5. Akash mahabhut have Nabas Agni<\/p>\n<p>This panch mahabhut are also present in the food we eat, the water we drink and each and every substance in this world consist of these five elements. Once the food we eat, enters the body then it is first digested by jatharagni,\u00a0 these bhutagni gets the energy form the\u00a0 main digestive fire . After that the these bhutagni&#8217;s digest their own part from the all the five elements present that is present\u00a0 in the food.<\/p>\n<h2>Dhatvagni<\/h2>\n<p><b style=\"color: #800000; font-size: 19px;\">\u092f\u0925\u093e \u0938\u094d\u0935\u0947\u0928 \u090a\u0937\u094d\u092e\u093e\u0923\u0903 \u092a\u093e\u0915\u0902 \u0936\u093e\u0930\u093f\u0930\u093e \u092f\u093e\u0928\u094d\u0924\u093f \u0927\u093e\u0924\u0935\u0903 |<\/b><\/p>\n<p><b>\u0938\u094d\u0930\u094b\u0924\u0938\u093e\u0902 \u091a \u092f\u0925\u093e \u0938\u094d\u0935\u0947\u0928 \u0927\u093e\u0924\u0941\u0903 \u092a\u0941\u0937\u094d\u092f\u0924\u093f \u0927\u093e\u0924\u0942\u0924: || (\u091a. \u091a\u093f. \u096f\/\u0969\u096f)<\/b><\/p>\n<p><b>\u00a0<\/b><b style=\"color: #800000; font-size: 19px;\">\u0938\u092a\u094d\u0924\u092d\u093f\u0903 \u0926\u0947\u0939 \u0927\u093e\u0924\u0930\u094b \u0927\u093e\u0924\u0935\u094b \u0926\u094d\u0935\u093f\u0935\u093f\u0927 \u092a\u0941\u0928\u0903 |<\/b><\/p>\n<p><b style=\"color: #800000; font-size: 19px;\">\u092f\u0925\u093e\u0938\u094d\u0935\u0902 \u0905\u0917\u094d\u0928\u093f\u092d\u093f\u0903 \u092a\u093e\u0915\u0902 \u092f\u093e\u0928\u094d\u0924\u093f \u0915\u093f\u091f\u094d \u092a\u094d\u0930\u0938\u093e\u0926\u0935\u0924 || ( \u091a. \u091a\u093f. \u0967\u096b\/\u0967\u096b)<\/b><\/p>\n<p>All the seven Dhatus (seven element tissues of<\/p>\n<p>the body) contain their own Agni to metabolize the nutrient materials supplied to them\u00a0through their own Srotas( Channels)<\/p>\n<p>1. Rasagni present in the Rasa Dhatu.<\/p>\n<p>2. Raktagni present in the Rakta Dhatu.<\/p>\n<p>3. Mamsagni present in the Mamsa Dhatu.<\/p>\n<p>4. Medagni present in the Meda Dhatu.<\/p>\n<p>5. Asthyagni present in the Asthi Dhatu.<\/p>\n<p>6. Majjagni present in the Majja Dhatu.<\/p>\n<p>7. Shukragni present in the Shukra Dhatu.<\/p>\n<p>The seven Dhatu are formed after the action of agni on the ingested food some waste products are also formed. Each Dhatu receives its nourishment from the previous Dhatu. The<br \/>\nseven Dhatwagni work at the cellular level. Acharya Charaka has mentioned the fact that \u00a0the seven Dhatus that are a support of the body contain their own Agni, and by their own<br \/>\nAgni they digest and transform the materials supplied to them to make the substances alike to them for assimilation and nourishment.<\/p>\n<h2>Conclusion<\/h2>\n<p>Explaining briefly the digestive and metabolic functions of Agni, Acharya Charaka has mentioned that various types of dietic materials are digested by their own Agni (Bhutagni), encouraged and enhanced by Antaragni (Jatharagni), which is further digested and metabolized by Dhatwagni to associate the body with the nutritional strength, complexion and happy<br \/>\nlife along with providing energy to the seven Dhatus. The Tridosas, Dhatus and Malas are maintained normal and healthy by the Agni itself, present in each of them. Such is the importance of Agni to life.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Agni is a sanskrit word for fire. Fire has wide range of uses such as\u00a0 burning, heating and cooking. Just like external fire is used to cook food and make it digest able, in the same way our body has internal fire to digest the food\u00a0 that we eat which is called Agni in Ayurveda. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[],"class_list":["post-6793","post","type-post","status-publish","format-standard","hentry","category-ayurveda","entry","wvn-thumbs-layout-horizontal","wvn-btn-normal","wvn-tabs-layout-horizontal","has-no-thumbnails"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Understanding Agni, it&#039;s types , functions and concept in Ayurveda - Risha Ayurveda<\/title>\n<meta name=\"description\" content=\"Types of Agni in ayurveda is regarded as the most essential for having good immunity, nutrition, complexion and overall wellbeing\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/rishaayurveda.com\/old\/types-of-agni-functions-concept-in-ayurveda\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Understanding Agni, it&#039;s types , functions and concept in Ayurveda - 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